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Product ID: 137578

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Mat board (each):

   9.4" W x 0.2" H x 9.4" D

Painting (each):

   5.9" W x 5.9" H

view in metric units

 

Weight:  2.8 lbs

 

Watercolor on ivory paper

Arrives unframed

Mat included

 

Ships from NOVICA Office in India.




Tantric paintings, 'Eight Chakras' (set of 8)

Dr. Sneh Gangal explores the susumna path of kundalini energy as it passes through eight chakras, which she depicts with original stylizations. According to the top line, first on the left is Muladhara, which corresponds to the base of the spine where kundalini lies dormant. It is symbolized by a four-petal lotus featuring its respective mantras. It is followed by Swadhisthan situated above the genitals and thus...

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Tantric paintings, 'Eight Chakras' (set of 8)

Dr. Sneh Gangal explores the susumna path of kundalini energy as it passes through eight chakras, which she depicts with original stylizations. According to the top line, first on the left is Muladhara, which corresponds to the base of the spine where kundalini lies dormant. It is symbolized by a four-petal lotus featuring its respective mantras. It is followed by Swadhisthan situated above the genitals and thus increases sexual energies and the power to control them. It is represented by six petals holding its distinct mantras for meditation. Next is Manipura chakra above the navel, depicted as a 10 petal lotus with its mantras. This chakra is related to emotions such as shame, fear, inertia, treachery, aversion, ignorance, worldliness, sadness, jealousy and desire, which can be transformed into positive qualities through meditation on this center. The last chakra on this row is Anhata, located at the spinal center of the region of the heart, and symbolized by a twelve-petal lotus featuring the enlightening mantras.

The second line begins on the left with the Visuddha chakra located in the throat, where it is believed the kundalini penetrates the individual's soul to attain purity by seeing the self ( Hansa ) in the heart. The sixteen petals feature their own mantras. This is followed by the Ajna chakra, symbolized by a two-petal lotus believed to reside between the eyebrows and is thus related to all aspects of the mind. The seventh chakra is Sahasrara, symbolized by a thousand-petal lotus and represents the final abode of kundalini. It is believed to be the meeting place of Sakti (female energies) with Shiva (male energies), representing pure consciousness. Its petals are inscribed with all the letters of the Sanskrit alphabet. Sahasrara is as lustrous as a thousand full moons and its filaments are tinged with the color of a thousands rising suns. As soon as kundalini ascends into Sahasrara, one enters a region that is inconceivable to the mind and indescribable in speech, a state of realization of oneness of individual soul and the supreme soul. When a yogi reaches this place he is believed to be endowed with the six divine powers: absolute knowledge, sovereignty, power, strength, valor and formidability. Thes powers are said to be God’s essential nature, and they are described in Uddhava Gita in full detail.

The eight paintings represent Soma, a minor chakra seen only by accomplished yogis. Represented by a twelve-petal lotus, it is centered by the A-Ka-Tha triangle where Sakti is represented by three essential aspects: will, action and knowledge.

Each watercolor painting features a cotton-lined card paper mat board.
Your Price: $549.95
Retail Value: $1125.95 (You save 51%)
 

Dr. Sneh Gangal

Dr. Sneh Gangal

"I inherited no background of arts as such, but I am gifted with an ardent interest in fine art, as well as a keen intellect."
"It has been such a long journey with still farther to go in the universe of art for me. I was born in 1967 in a small township, forty kilometers from historic Agra, acclaimed worldwide for its glassware industry. I inherited...

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Dr. Sneh Gangal

"It has been such a long journey with still farther to go in the universe of art for me. I was born in 1967 in a small township, forty kilometers from historic Agra, acclaimed worldwide for its glassware industry. I inherited no background of arts as such, but I was gifted with an ardent interest in fine art, as well as a keen intellect.

"I always distinguished myself at the top in academics, I studied fine arts in my post-graduate level at Agra University. I had virtually battled against the elders of my family to attempt a post-graduate degree. And the rewarding course helped immensely me in broadening my understanding of fine arts, as well as sharpening my artistic skills. I was enamored with classic European paintings and abstract art during my studies. But it was a remarkable return to our traditional roots when I visited the Kangra valley in Himachal Pradesh, known for its enduring tradition of fine arts, predominantly on the theme of Krishna.

"It had such a deep impact on my psyche that I did my Ph.D on the Kangra School of painting. The Kangra School of painting had its genesis in the seventeenth century by the cross-fertilization of Mughal miniature style painting (whose patronage was on the wane) with purely Hindu Vaishnavite thought. Raja Sansar Chand, the Hindu King of Kangra, patronized the specialists of Mughal miniatures - overwhelmingly Hindus when they left Delhi after the Mughal court patronage declined. The art flourished in the picturesque valley, continuing for centuries though becoming repetitive later on.

"The Kangra style of painting that I am pursuing is so refined that is it considered the cream of all traditional Indian fine art forms. A maestro of Kangra form once said, ' one should break his brush afterwards,' as there remains no other height to be scaled in traditional Indian fine arts.

" They mostly depict the exploits of Radha and Krishna, say a pictorial representation of twelfth century Jayadev's Geetgovinda, yet it can also encompass themes from classical Sanskrit masterpieces like Vikramorbashi or Kumarsambhava. I have myself included Ganesha or a series of paintings from Baramasa (twelve months seasonal attributes) and Jayashankar Prasad's Kamayani. Kangra painting is done on handmade paper with stone colors derived from earth and rocks. You can understand its meticulous fineness when I tell you we paint it with a brush that has a single squirrel hair at its tip.

"I have pioneered another technique for executing miniatures 'inside' mirrors that go well with interior decorations. These miniatures are hand painted from the rear of the mirror by etching them with automotive enamel paints after removing silver from the posterior of the concerned patch of the mirror, thus turning it into glass. The mirror painting is then framed. A viewer can see the figure virtually afloat deep inside the mirror. The unpainted part of the mirror can find utility as any regular mirror. I use an amalgamation of chemicals to render these paintings, however the entire process is better kept a secret.

"Yes, I have won a lot of awards and appreciations, received professional assignments from the government and have participated in camps and groups shows - so many that it will not be possible to speak about half of them here. I won the National Merit Certificate for Traditional Art granted by the government of India in 1993 and 1997. I have been interviewed by Doordarshan, All India Radio. I have designed book covers and posters for Literacy Mission of the state government of Haryana and executed art works for Delhi Secretariat Commission by Chief Minister of Delhi. Between 1989 and 1996, I participated in National Exhibitions of Contemporary and Traditional Arts by Lalit Kala Akademi, All India Fine Arts and Crafts Society and Sahitya Kala Parishad. My paintings have been in group shows at Lalit Kala Akademi Art Gallery and India Habitat Centre in New Delhi, Rabindra Sadan in Calcutta, Swaraj Bhawan in Bhopal. In 1997, my paintings were on display at Bishkek Kyrgystan and in 1999 at Kathmandu, Nepal. In 2000, my solo show was held in Nehru Centre Art Gallery in Mumbai.

"National Geographic Magazine contacted me in April, 2001 for my views on proposed publication of one of my paintings, namely Shiva and Parvati, whose photograph they happened to come upon.

"At present I stay and work in Delhi. I am training three people under me. But whatever I do demands such a lot of labor, attention, and time that few apprentices would be able to give as much. Since painting is my full-time vocation and the economic mainstay of our family, I am constantly on the lookout for any permanent patron that I am yet to get. I have faced a great deal of struggles in my life, but I would never compromise the quality of my art for making quick money. All my works will continue to have great research investment. We have an intense atmosphere of art in our family and my brother Arvind Gangal, also a painter, helps and cooperates with me a lot.

"I am hoping the very best from my association with Novica. The esteemed customers of Novica shall surely find value for their money with the finest examples of the fine art tradition of India."

Dr. Gangal recently received the National Award for Traditional Art (2003). This distinction is conferred by the government of India through the Ministry of Textiles.

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I just received the "Pastoral Garden" painting by Dr. Gangal, and I am so impressed by the beautiful, intricate design and her meticulous artistry. It looks stunning on the wall of my reading room....

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